Thursday, December 13, 2012

Extra Credit #2


Emma Pacheco
Professor Flack
English 6
Extra Credit
 Leonard Bernstein’s “West Side Story” vs. William Shakespeare’s “Romeo and Juliet”
I am a movie fanatic and once I realized that there are so many films that get influenced by Shakespearean plays to attract to a different kind of audience. What better adaption than Leonard Bernstein’s “West Side Story.” It was influenced by the plot of star-crossed lovers, but was set in New York City during the 20th century. The battle is not only of class but also about racial tension where we follow the story of two teenagers that can’t fall in love due to the racial tension in New York. Tony, who is the parallel to Romeo, used to belong to a gang called the Jets; while Maria, who is the parallel to Juliet, is a Puerto Rican immigrant whose family members belong to the street gang the Sharks. These street gangs not only parallel the sparring families of the Montague’s and the Capulet’s, the main characters fall in love at a party that hosts both groups.  In addition, they adapted the balcony scene in Romeo and Juliet by having Tony serenade Maria at the fire escape of her apartment.
This rendition has a lot of similarities and differences to the original but the main theme is brought about of the “forbidden love.” Although it is a musical, the setting that West side story was put in seemed more realistic of the tension that rises due to culture clash. It brought awareness to the prejudices of the time and since racial tensions were one of the biggest things during the 80’s in New York it brought those issues to light.  In the same way that Shakespeare would illustrate real themes that reflected controversial themes of his lifetime. It was illustrated with the Bernardo, Maria’s brother killing Riff who represents Mercutio, and out of anger kills Bernardo paralleling the death of Tybalt by Romeo. Even though the death of Bernardo brings a strain to Maria and Romeo’s relationship, they still decide to run away together. In the end both stories still follow the idea of a fake death of Maria(Juliet) to escape with their true love. Just as Romeo commits suicide, Tony seeks out Chino hoping to be murdered to follow his love. The essence of the story is still demonstrated throughout this whole story.
However, the ending of this love story is taken in a different light with only Tony being killed. His death in the arms of his loved one seemed more realistic, and Maria’s denouncement of violence is a lot more powerful for them to end their ways of hatred without having Maria committing suicide as well. It demonstrates the tragedy from both sides because it shows the consequences o gang violence for the innocents. Although many people don’t like musicals, I really loved this adaption and was able to see a more refreshing adaption and still see the themes of forbidden love, foolish lovers, and cultural clashes in this modern adaption of Shakespeare’s “Romeo and Juliet.”

Tuesday, December 11, 2012

AE Final: The Power that Women Hold in the The Duchess of Malfi


Emma Pacheco
Professor Flack
English 6
Final AE Project
12 December 2012
Power that Women Hold in The Duchess of Malfi
During the Seventeenth century women were seen as inferior to men and usually had extreme restrictions on what they could or could not. It was an opportunity to criticize the realities that women had to face and allowed more control in their lives. Although the shift was small, more authors began illustrate the reality in gender relationships and women’s very complex roles to demonstrate some type of empowerment Although people can display power in different ways, there was a difference in the way that men and women were able to attain power based on their gender and social class roles. As demonstrated in John Webster’s, The Duchess of Malfi, the protagonist struggles against her violent and possessive brothers and tries to display control over her own life in a more passive manner.  Women had to deal with the expected traditions in a patriarchal society, to be weak and submissive, and not speaking their minds for fear of punishment. Nevertheless that ideology began to change for women to become more prideful and display power over their lives and relationships. The characters of the Duchess and Julia represent the divergent paths to power women could take in the early seventeenth century. They both combat and uphold social norms of a patriarchal society with the Duchess only maintaining power through title and Julia through her sex. Although these women eventually died while trying to maintain their power, they each combated the norms to control their lives and created a more realistic ideology for the role of women.
The story deals with the Duchess being subjugated by her brothers who restricted her from marrying after becoming a widow.  Through her title as the Duchess of Malfi, she is able to make decisions on her own, and enforce her power because of her status. However there are themes of social and sexual mobility as discussed in Fred Wigham’s article “Sexual and Social Mobility in The Duchess of Malfi.” He states that “Upon [the Duchess’] husband's death she entered a new realm of freedom from male domination, the only such realm open to Jacobean women, and it is this transformation that directly enables her outlaw marriage” (171). Since she became widowed so young, she expressed her marital freedom to marry again, but the second time was out of love. She gains more confidence in pursuing her love interest and makes the dramatic decision marry out of her class. Even though she claims that she will never marry, her brother the Cardinal exclaims, “So most widows say; / But commonly that motion lasts no longer / then the turning of the hourglass”(1.3.12-14). Women who remained widows were deemed as respectable individuals on the contrary to those who would remarry. The fact that she has even considered rebelling against character’s who clearly overly possessive, due to the changing ideologies she is proving that the ideology of submissive is truly changing by strong-willed to make her own decisions.
In addition the Duchess seemed to take her decision to a new level and even accepted the consequences further displaying a power through title. The Duchess asserts her decision after rebelling against her brother. She exclaims, “So I through frights and threatening will assay / this dangerous venture. Let old wives report / I winked and chose a husband” (1.3.54-6). This shows her first rebellion towards her brothers, but also illustrates her independence and willfulness to get what she wants. She asserts her control by initiating her proposal to Antonio, and successfully hiding it from her oppressive brothers that see her as an object. As explained by Theodora A.  Jankowski in her article “Defining/Confining the Duchess: Negotiating the Female Body in John Webster's ‘The Duchess of Malfi’” the females were basically an item that represented their family and their sole purpose was to further family generations. Jankowski states, “That a wife's body became, in essence, a vessel for reproducing her husband's or her father's bloodlines made it necessary for that vessel to remain unpolluted by sexual contact with unapproved males” (228). Since Antonio was seen as an “unapproved male” in the eyes of her brother’s, the Duchess demonstrated her political authority to find a loophole in achieving her desire to marry for love.
Moreover, the Duchess’ marriage changed the dynamic of the traditional way of marriage for higher status.  Duchess and Antonio the steward;  he marries higher than his status and even the Duchess after marrying Antonio states, “So, now the ground’s broke, / You may discover what a wealthy mine / I make you lord of” (1.3.133-5). Basically, understanding their differences in economic status, but because of the marriage Antonio was able to rise on the socioeconomic ladder and is able to appreciate the wealth that comes with it. I have heard lawyers say, a contract in a chamber/ Per verba de presenti is absolute marriage"(1.5.177-79). By finding a different loophole she defies the norms of a traditional marriage by also disregarding the church’s law and made it legally binding. Not only was manner of proposing  displaying an amount of power, through her title she was able to understand the law of “absolute marriage” and made sure no one would be able to contest it because she had a witness. She displays her intelligence, and sidesteps her brother’s plot to keep her oppressed from remarrying for their selfish reasons. It also shows the role reversal because women were normally the one’s that achieved higher status through marriage and it is important to note her ability to maintain control over the relationship because she took the initiative. Antonio didn’t really have the opportunity to back down and it was seen as a marriage for love in the eyes of their witness, Cariola.
Nevertheless, women’s power is also displayed through the use of sex, especially by the Cardinal’s mistress, Julia. Because of her licentious nature, Julia is able to get closer to those in higher statuses. Not only did she deceive her older husband Castruchio, but was also very bold to become the mistress of someone with higher authority. Her attraction to power is what led to her downfall, but she was able to maintain it through her promiscuous nature. Fred Wigham goes on to discuss Julia’s attraction to power and her means to achieve it is through her sex. Wigham states that “By rejecting her decrepit husband Julia also testifies to her ruthless erotic vigor and makes herself alluring to such men [of power]” (173).  Because of her covert dissatisfaction with her husband’s ability to perform sexually, she seeks her pleasure elsewhere which also makes her attractive to other men due to her promiscuity. Hence, this allows Julia to be in control over her own sex life and getting what she wants through the use of her own body.
Julia seems to be the opposite of the Duchess in terms of using her sex as a tool to gain control of relationships. Whereas the Duchess uses her authoritative title first to gain control, and ultimately uses her ability to reproduce for her own pleasure. On the other hand, Julia seems to be just as straightforward as the Duchess when achieving what she wants; as demonstrated in her confrontation scene in Act five with Bosola. She declares that he tell her everything he knows by threatening him with a pistol. However, this scene quickly turns into one of sexual desire and when they both express concern of getting caught, Julia proclaims that if she is caught wooing him by the Cardinal he will not judge Bosola, but instead she will be seen as a “wanton” (5.2.174). Julia has a clear understanding that if she gets caught she will be scrutinized more in this world of men because women were seen as irrational and highly immoral; in contrast to males who could easily get away with controversial situations. While Julia understood the consequences of her boldness, she still had the courage to flirt and ask Bosola for his affection in return so explicitly. She even states, “I am sudden with you. / We that are great women of pleasure, use to cut off / these uncertain wishes and unquiet longings, / and in an instant join the sweet delight / and the pretty excuse together” (5.2.178-182). Julia is blunt and explains understanding of her attraction and admitting to the needs of woman. However, to her it is worth every minute to be loose and free to take pleasure in it.
Although both women gained their power in different ways, both tragically died while either trying to gain more power or asserting it. For instance, Julia died trying to gain more power when she tried to have an equal standing to the Cardinal by gathering more information just like she attempted with Bosola. She declares to the Cardinal, “You have concealed for me as great a sin / As adultery. Sir, never was occasion /  For perfect trial of my constancy / Till now sir I beseech you –”(5.2.240-243). Her ulterior motive was to gather more information from him and she is not afraid to be very frank and demands it quite hastily. When he finally tells her that he took fault in the murder of the Duchess and her family, this information shocks Julia, but also comes with a price for trying to demonstrate power. The Cardinal unfortunately poisons her by having her kiss a poisoned bible. His reasons were that she would not be able to keep her mouth shut and therefore lost her purpose of being useful when she was only there for his sexual pleasure. By exhibiting unfeminine attributes of curiosity and not being submissive, she had lost her purpose to him and thus she was killed further illustrating the problem.
            Duchess used her social status to marry whomever she wanted but her bravery at the end gave authority to her decision because before she is about to be tortured she proclaims, “For know, whether I am doomed to live or die, / I can do both like a prince” (3.2.68-69). Even though she knows she will not survive the torture her brother’s planned for her, she asserts her authority demonstrating her bravery and refusal to be submissive. The fact that she refers to herself as a “prince,” reveals her confidence and validates her authority in the play. Even as she is dying she proclaims her title of authority to the very end by stating, “I am the Duchess of Malfi still” (4.2.125). Her use of language reflects masculine traits of bravery and pride, and throughout this play she seems to be the only one establishing the only rightful authority in this play. By claiming her title she maintains her power over her decisions to her very death.
Overall, both of these women displayed different forms of control over their lives and decisions. But it was a great deviation from the norm during the Jacobean era. By trying to attain more knowledge or speaking out, it opened the door for a revolutionized way of thinking in terms of women empowerment. Through these characters, Webster reflects his opposing view of marriage and of women being seen as objects. His depictions of these controversial women achievement of power helped change women’s idealized role of submission, to a more realistic view of woman and they to have a right to power in some way even not only in stories but even in real life. Both the Duchess and Julia’s rebellion against society’s norms by claiming one’s authority in their decisions, even if it led to their downfall they acquired it through their own volition. Therefore, it is essential to appreciate the shift from patriarchal views, to the new idea of the role of women.

Works Cited
Jankowsiki, Theodora A. “Defining/Confining the Duchess:Negotiating the Female Body in John Webster’s The Duchess of Malfi” Studies in Philogy 90.87(1990):228-230. Academic Serach Premier. Web. 18 Nov 2012.
Stillinger, Jack, George Logan, and Stephen Greenblatt. "The Duchess of Malfi." Ed. M. H. Abrams. The Norton Anthology of English Literature. 9th ed. Vol. B. New York, NY: W.W. Norton &, 2006. 1572-1647. Print.
Wigham, Fred. “Sexual and Social Mobility in The Duchess of Malfi.” PMLA 100.2 (1985): 167-86. Academic Search Premier. Web. 18 Nov 2012


Sunday, November 25, 2012

Analytical Experiment: Draft One/Outline


Emma Pacheco
Professor Flack
English 6
26 November 2012
Rough Draft#1
Power that Women Hold in The Duchess of Malfi
Intro: During the Seventeenth century women were seen as inferior to men and usually had extreme restrictions on what they could or could not. Yet, because of works such as Geoffrey Chaucer’s “The Wife of Bath” allowed an opportunity to criticize the realities that women had to face and allowed more control in their lives. Although the shift was small, there were more authors that began to show the realities of gender relationships and women’s very complex roles that started to develop some type of empowerment; however, females had to work harder to maintain control over their lives. As demonstrated in John Webster’s, The Duchess of Malfi, the protagonist struggles against her violent and possessive brothers and tries to display control over her own life in a more passive manner. Although people can display power in different ways, there was a difference in the way that men and women were able to attain power based on the expectations of their gender.  For instance, women in a patriarch society were expected to be submissive and were not allowed to speak their minds. However, the women in The Duchess of Malfi, illustrate different ways power is explored whether it was through their own will or through lustful passive or active, which opened up a new way on how women are viewed not only in drama but also in society.
Paragraph 1: Duchess and her display of power and how she maintains it through her strong will and rebelling against her brothers. Deviating against the norm by deciding her own marriage and concealing it.
The story deals with the Duchess being subjugated by her brothers who seemed to restrict her to marry after becoming a widow.  However there are themes of social and sexual mobility as discussed in Fred Wigham’s article “Sexual and Social Mobility in The Duchess of Malfi” that “Upon [the Duchess’] husband's death she entered a new realm of freedom from male domination, the only such realm open to Jacobean women, and it is this transformation that directly enables her outlaw marriage” (171). Since she became widowed so young, she expressed her marital freedom to marry again, but the second time was out of love. She gains more confidence and can explore different reasons to love and choose to marry out of her class. Even though she claims that she will never marry, her brother the Cardinal exclaims “So most widows say; / But commonly that motion lasts no longer / Then the turning of the hourglass”(1.3.12-14). Basically, acknowledging that women staying widows and maintaining what was seen as a respectable image was a disappearing norm. keeping their reputation has completely changed and they realize. This addresses
-Paragraph 2: Julia’s character and the difference in display of power through sexual means but it still deviates from the norm during this time period.
However, that is not the only way that power is demonstrated in the Duchess of Malfi such as the mistress of the Cardinal, Julia. Through her licentious nature she tries to rise up by being married to As explained in Fred Wigham’s article ““Self-giving will of another sort, practiced by Julia, deflects the judgmental charge of lasciviousness away from the duchess” (172).  Illustrating a different type of power to have control on the men they have. Julia seems to be the opposites because she uses her sex as a way of gaining only remains loyal to one man after he agrees to marry her.
Paragraph 3: Cariola also deviates from the norm and goes against the role of a caretaker by following the role of being obedient servant but instead does it at “self-giving” doing out of her own will
            In addition to Julia displaying power, one must not forget the Duchess’s caretaker Cariola who also deviates away from the norm of obeying every word she attests to female self-direction the Duchess’ secret marriage and assisting the Duchess in her own decisions for a life of self-control.
Paragraph 4: Having a mind of their own but using their social class power to do what they want.
Paragraph 5: Men’s easier ability to raise in social class such as Antonio  rise. Cardinal’s and Ferdinand’s tyranny.
Conclusion:
Overall all these women display different forms of control either over their lives and decisions but it is a great deviation from the norm during the Jacobean era. Even each of them tried to maintain their own power, but this greatly revolutionized a new way of thinking in terms of…

Tuesday, November 20, 2012

Paradise Lost Book 7 Group Presentation

Emma Pacheco and Brenda Lopez
Professor Flack
English 6

      
Book 7 and Summary of Fredson Bowers "Adam, Eve and the Fall in "Paradise Lost"

Characters:
  • Urania- Muse of Astronomy used to describe "heavenly" theme of the story.
  • Raphael- is the messenger and was invited to eat with Adam and Eve but he was also there to describe the creation of the world.
  • Adam - Asking questions on how man and the world was created.
  • The Son- Messenger and actually is the human extension of God who is given the task of creating the world in six days. The Son basically shapes the world. (Change up from the biblical story of Genesis)
  • God- Commands The Son on how to create the world.



Paradise Lost Book 7 Summary
·         In the beginning, John Milton makes another reference to a Greek mythologist named Urania.  The narrator uses her in order to have her help him return to heaven.
·         The narrator, Milton, is asking Urania to protect him even though he knows that they are both surrounded by evil. He mainly asked his muse to protect him from being killed like Orpheus (the "Thracian bard"), who was torn to pieces.  Similar to the song, Milton “fears that a similar “barbarous dissonance” unleashed by the Restoration will drown out his voice and threaten his life” (Footnote 7). The importance of this is that Milton, although extremely republican, he admits his fear of being afraid of the change that will possibly impact his opinion about religion.
·         Milton also references Beelerophon, angered the gods and he fell due to Zeus’s orders where he “wandered alone and blind until his death”(7.18 also see footnote 4)
·         Raphael, whom I now think is the narrator tells Adam and Eve all of this, but they want to know more about how earth was created, why God created it and more history about it because curiosity influences him to know. Adam “led on, yet sinless, with desire to know / what nearer might concern him” (7. 61-62). Adam’s interest shows his innocence because he wanted to know every aspect to human and earth life, but of course once he learned more, his interest lead to his so called sinful action.
·         So basically Raphael tells Adam that God knows of Satan’s fall and plan so he will have his Son create another universe.
·         Interestingly, Adam’s “question about God’s actions before the Creation was often cited as an example of presumptuous and dangerous speculation, especially when, as here, it implies mutability in God. But in Milton’s Eden, error that is not deliberate is not sinful” (Footnote 9 pg2065). Raphael goes on to tell Adam what Jesus constructed and on what days.
·         All of which is referenced in the bible in the book of Genesis, but the differences are keen to show Milton’s connection with nature and Greek mythology:

    • First day: God divides night and day, “Again th’ Almighty spake: ‘Let there be light / High in th’ expanse of heaven to divide / the day from night” (7.339-341).
    •  Second day: he creates the "firmament,"(which is like the atmosphere that acts as a buffer between the waters on the surface of the earth and the heavens).
    • Third day:creates dry land; mountains emerge as various forms of water (streams, etc.) make their way to the sea. God names the huge bodies of water "seas" and orders that grass, trees, and vegetation come forth.
    • Fourth day: he creates the sun, moon, and stars to make the divisions between night, day, and the seasons clear.
    • Fifth day: he creates reptiles, birds, and whales; the animals multiply by reproducing offspring.
    • Sixth day: He creates the "beasts" of the earth, such as cattle, lions, tigers, and others. Seventh Day: Jesus rests and blesses the seventh day as holy.
  • In Milton’s version of the seven days, he has Raphael, the “affable Archangel” explain it to Adam and Eve,  while in the bible God is the one who talks about the seven days of creation. The reason Milton used Raphael to explain the creation of the seven days is to make him more relatable to people.
  • Also, in Milton’s version, he seems to have had Jesus, God’s son, create everything, but God received the credit, while in the Book of Genesis, God was the one to create everything.
  • Interestingly, in Milton’s version, Jesus speaks for God because he was not there at that moment. With this, Milton exemplifies God’s hierarchal status quo as he has his son speak for him, while in the bible, God speaks for himself.
  • Something else that is noteworthy is the fact that Besides the fundamental order of the days and what was made in each day, I noticed that Milton references the earth as a female, “her universal face with pleasant green, / […] her blossom smelling sweet” (7.316- 319).
  • The fact that he does that connects his ideas of the Greeks. 
Book 7: Quote Analysis

1.) “This  garden, planted with the trees of God, / Delectable both to behold and taste; And freely all their pleasant fruit or food / […] but of the tree / Which tasted works knowledge of good and evil, / Thou may’st not; in the day thou eat’st, thou di’st; / Death is the penalty imposed, beware” (7.538-545). ***
-Here God warns Adam and Eve about the forbidden fruit and be says they have all this food to eat, but they cannot eat fruit from that tree because if they do then they will be punished; this threat brings up the idea of free will, and whether it existed for Adam and Eve and whether it exists for humankind. I would say that it can exist as long as one does not allow religion to influence one’s freedom because one can be as free as one can be.

2). "The earth was formed, but in the womb as yet / Of waters, embryon immature involved / Appeared not: over all the face of earth" (7. 276-78). ***
-This quote also connects with Greek myth characters, Gaea(earth), and Uranus(ruler of heaven and sky) and how they had sexual relations. Also, how the earth is viewed as something where new life can be born.


3). “Thou with eternal Wisdom  didst converse, / Wisdom thy sister, and with her didst play". - According  to the footnote, Milton “describes “eternal Wisdom” as a daughter of  God (personification of his wisdom) and devises a myth in which the Muse  of divine poetry […] originating from God (7. 9-10).  
-According to the footnote, Milton “describes “eternal Wisdom” as a daughter of God (personification of his wisdom) and devises a myth in which the Muse of divine poetry […] originating from God (7. 9-10). To an extent, this can be seen as sexism where the stem of God is wisdom, but also contradictive because women where personified with passion rather than intellect.

4). "Fermented the great mother to conceive / Satiate with genial moisture" (7. 281-82).
By describing the mother Earth in such a sensual manner, Milton draws parallels to the pagan beliefs, such as Gaea (Mother Earth) and how she is the embodiment of fertility she is the mother of all creation. Using this description not only gives us the description of the "firmament of the waters," but also the expectation her duty to be fruitful and uphold her purpose in the universe.

5.) "In Chaos, and the work begun, how soon / Absolved, if unforbid thou may'st unfold / What we, not to explore the secrets ask / Of his eternal empire, but the more / To magnify his works, the more we know" (7.93-97)
-This parallels the way that pagan beliefs of the creation occurred. For instance in Greek mythology, Earth was bred out of Chaos which was very similar to the way that God created the earth which was out the Chaos that was below the Heavens. Therefore, this shows the relation between the old pagan beliefs and new Christian ideologies.

6.) "That earth now seemed like Heav'n, a seat where gods might dwell, / Or wander with delight, and love to haunt / Her sacred shades" (7.328-331).
-The main point of this quote is to show how heaven may seem perfect, but it is only as perfect as God wants it to be, and since there are no temptations for the Gods in heaven, then they dwell in their so called free will”.

7.) During the sixth day and the creation of Adam and Eve "When God said, / 'Let th' earth bring forth soul living in her kind, / [...] / The earth obeyed, and straight / Op'ning her fertile womb teemed at a birth / Innumerous living creatures" (7.450-455).
-The theme of obedience and reproduction in most cases is used with the detailed description of the Earth as the fertile being that gives birth to all the living creatures on earth. In addition, Mother Earth is parallel to Eve by also having to show her submissiveness by obeying the word of God and following the rules to her purpose.

8.) "'Let us make now man in our image, man / In our similtude, and let them rule / [...] / and over all the earth, / And every creeping thing that creeps the ground'" (7.519-523).
-The significance of this quote is that it shows how God wanted mankind to be, which is like him, but the irony is that one cannot be as perfect as God because he pre destines ones fate.
9.) "thee that day / Thy thunders magnified; but to create / Is greater than created to destroy"(7.606-607).
-In other words, this quote exemplifies the nature aspect of God’s creation, but also shows how it is better to create something than to destroy.

10.) Who seeks / To lessen thee, against his purpose serves / To manifest the more thy might his evil / Thou usest, and from thence creat'st more good" (7.613-616).
-The importance of this is that one cannot change what ones purpose is because God has already decided what will happen. Also, in the attempt to do something evil, good will come from it because it is all a part of God’s plan. 

Critical Article: Fredson Bowers "Adam, Eve and the Fall in "Paradise Lost"
Article summary

  • Fredson Bowers analyzes John Milton's description of the fall and how is made believable by using detailed description of the fall of Satan, Adam, and Eve
  •  He explores the question "What cause led Adam and Eve to the Fall?" which he describes that is more than just Satan, but that the Fall could have been predestined by God based his decision and their lack of free will (264). 
  • Bowers explores the difference in gender roles of the perfect marriage by showing that Eve is the epitome of "passion," while Adam is supposed to be the act of "reason" and is seen as the superior one in the relationship (Bowers 265).
  • He goes on to analyze the influences of the old myth of creation based on the Gods and the universe by stating that "creation of mankind as perfect globes or spheres, which were split apart to form man and woman" (Bowers 265).Basically they both need each other in order to survive and one has to be the "Giver and receiver, receiver and giver, male and female, join to form the circle of perfection in obedience to universal laws, neither complete in itself but together forming a unified whole" (Bowers 265).  This shows the parallels between the Greek myths towards the Christians view that Milton seems to be greatly influenced by. 
  • Bower describes Milton's description of the fall and the pride that Eve has as she awoke from her slumber.
  • Describing the concern that Adam has of Eve's dreams begins to foreshadow the independence that Eve is growing as well as her distance to Adam's control. As Adam begins to question his purpose and his own creation in the Garden of Eden he begins to lose sight of his responsibility that was bestowed up him which was being Eve's guide in the garden. Bower illustrates the difference of their purpose and their own creation set up a hierarchical chain which sees the woman below the man.
  • As Adam begins to describe Eve's beauty to Raphael, feeding into her vanity; Raphael began to warn Adam of the dangers of pride/vanity: "She will not respect his values if he himself does not respect them. If he will not lead, she cannot follow" (Bowers 266).  Basically there is this expectation that the woman is inferior and if the man is not strong enough hold onto his values, they cannot expect for the woman to stay under his control.
  • Bower puts emphasis on the seven deadly sins; however, Pride was seen as the worst one and if someone gave in to pride "all the other sins would inevitably follow" (267). Unfortunately, since Eve gave in to her pride because of the persuasive words of Satan during her dreams she eventually was tempted to eat from the Tree of Knowledge.
  • Adam has a misconception of their "perfect creation" thinking they are invincible to evil and Bower analyzes the reason for Raphael's visit to "warn Adam that though he is created perfect, he was not created immutable" (268). Basically showing that we still have our flaws even though we are born as the perfect being, but as we learn about the world and there is a freedom of choice then we will never always remain perfect because by influence we have the opportunity to change. This opens Adam's mind to the possibility of falling because just as Satan was created perfect and was able to fall from paradise, so can they.
  • Eve eventually realizes the structure of their relationship as she listens more to Satan and Adam gets scolded by Christ and the Archangel. Bower points out that after their communication was affected and "the moment after [Adam]  demands her obedience he proceeds to make Eve a free agent and reverses their hierarchical order by allowing her to make the crucial decision on which the fate of mankind is to depend on" (270). By not following reason and making the decision for herself whether she was considered to have the "pants” in the relationship
  • Overall, Bower analyzes both characters contribution to the Fall, but mostly puts the majority of the blame on Adam by stating that "Adam is more guilty than Eve because he fails in his divinely appointed task as her protector, head, and guide. Under the stress of personal emotion [...] he turns his back on what he knows to be right judgment" (273). Although Milton's Adam wasn't the Satan's object to deceive like Eve was, however he fails as her protector which led to the seduction or temptation of Satan leading to the Fall. Adam not being able to keep her in line and being overcome by her beauty and passion made him fall from his line of superiority, taking them out of their paradise. 
Important Quotes:

1). "But, significantly, she is in the shade, not in the broad and truth-revealing sunlight" (Bowers 266).
-In my opinion, the reason why Eve wakes up in the darkness is because her purpose is not as great as Adam, which could be seen as foreshadowing since she is the one that "rebels". In other words, her actions were predestined by God; one that is born into darkness will resume/ continue to walk down a dark path metaphorically speaking.

2). "When Adam protests that an imbalance has taken place in their creation by which her beauty has been made too powerful in its effect on his intellect" (Bowers 266).
-Adam feeds into Eve's pride/vanity by protesting that he cannot think clearly enough and listen to reason because Eve is to pretty and that affects his judgment. Exploring the idea that Adam was not able to maintain control of his actions, and indirectly puts blame on God for making her to beautiful for his own well-being.

3.)"Man is created perfect, if by perfection one does not imply such enforced will to good either by external pressure or by internal composition as to remove the element of free choice from the question of obedience" (Bowers 264).
-Although man was created perfect, they are still seen as changeable due to choices or options that arise from external influences. Whether good is what is influencing the way people act, if you remove the option of free-will, man will become obedient.

4.) "Satan's evil did not originate in an imperfection of creation but was instead triggered by his acceptance, or approval, of non-good, the alternative to good" (Bowers 268).
-Satan realized that there was an opposition to good and since he was very angry with God for casting him out of Heaven, he decided to go on the side of opposition. In order to rebel against Him, Satan decides to go against anything that is good and shows the decision on how he takes his Fall from Heaven. Although we may be born perfect, because of the choices we make, we can end up straying from the path that is usually deemed acceptable in society. Sort of illustrating the idea of a "rebel without a cause."

5.) "It follows, then, that if Adam was not deceived when he ate the fruit, he was not deceived when he gave Eve permission to leave him to encounter Satan" (Bowers 273).
-Here is where Bowers seems to say that Adam was not the one to rebel first, but he still failed at his purpose, which was to be Eve's guide.

6.) "The fall occurs when reason, stronger in the person of Adam, relinquishes its sovereignty over judgment, or decision, to passion, which is stronger in the person of Eve" (Bowers 265).
-This shows the differences in roles that and offers an explanation as to why the Fall occurs when Adam puts his love for Eve over the love for God which is supposed to be absolute. By giving up his responsibility he becomes one of the main reasons that they suffer and have to leave the Garden of Eden.

7.). "The purpose of the whole dream is to engender pride, a sense of discontent with her hierarchical relation as subject to Adam" (Bowers 267).
-After Satan began to tempt Eve, she understands the structure of their relationship and as she gains more knowledge she refuses to be underneath in the relationship which shows the first rebellion against that human do against the word of God.


Works Cited
Bowers, Fredson. "Adam, Eve, and the Fall in 'Paradise Lost.'" PMLA 84.2 (1969): 264-73. Print.

Sunday, November 18, 2012

AE Project Preliminaries

1.) Introduction: 

-During the Seventeenth century women were seen as inferior to men and usually had extreme restrictions on what they could or could not. Yet, because of works such as Geoffrey Chaucer’s “The Wife of Bath” allowed an opportunity to criticize the realities that women had to face and allowed more control in their lives. Although the shift was small, there were more authors that began to show the realities of gender relationships and women’s very complex roles that started to develop some type of empowerment; however, females had to work harder to maintain control over their lives. As demonstrated in John Webster’s, The Duchess of Malfi, the protagonist struggles against her violent and possessive brothers and tries to display control over her own life in a more passive manner. Although people can display power in different ways, there was a difference in the way that men and women were able to attain power based on the expectations of their gender.  For instance, women in a patriarch society were expected to be submissive and were not allowed to speak their minds. However, the women in The Duchess of Malfi,  illustrate different ways that they display power whether it is passive or active, opening a new way on how women are viewed not only in drama but also in society.

2.)Quote Analysis:


1.)    “So I through frights and threatening will assay / This dangerous venture. Let old wives report / I winked and chose a husband” (1.3.54-6).
-This shows her first rebellion towards her brothers, but also illustrates her independence and willfulness to get what she wants. Even behind their backs she makes sure that she does what she wants.
2.)    "Be not amazed; this women of my counsel/ I have heard lawyers say, a contract in a chamber/ Per verba de presenti is absolute marriage"(1.5.177-79).
-basically, this starts to demonstrate to go through with her decision but she is finding the loophole in marrying secretly so now one contest it she makes sure there is a witness. She displays her intelligence and sidesteps her brother’s plot to keep her oppressed from remarrying for their selfish reasons.
3.)     “For know, whether I am doomed to live or die, / I can do both like a prince” (3.2.68-69).
-The Duchess once she knows she is going to die, she proclaims her bravery by comparing herself to a prince. Even to the death for making her own decisions, she believes in asserting her authority and not being submissive.
4.)    “Why should only I, / Of all the other princes of the world, / Be cased up, like a holy relic? I have youth / And a little beauty” (3.2.134-137).
-As she continues to call herself a prince to her brother Ferdinand she illustrates the new view of women empowerment which she asserts her authority and her dislike i such restrictions. 
5.)     “Dispose of my breath how please you, but my body / Bestow upon my women will you?” (4.2.206-07).
-After the executioner ask if she is ready to die, she responds without fear and tells him to take her breath as he pleases, but she still gives him an order as her life is coming to an end.


3.)Critical Article: Fred Wigham’s “Sexual and Social Mobility in The Duchess of Malfi-Analyzes different themes such as the use of sexual and social mobility but focuses on the "Anthropological kinship theory" to understand  the theme of “brother-sister incest,” in regards to Ferdinand and the Duchess.  In addition to that, it discusses the plays theme of social mobility, specifically focusing on Antonio and Bosola’s rise on the socioeconomic ladder. It gives a different viewpoint from the anthropological perspective that addresses the "social-structural relations come into view among Ferdinand's incestuous inclination, his sister's cross-class marriage, and Antonio's and Bosola's upward social mobility” (Abstract).  Wigham also focuses on the women’s different display in power including Julia, Cariola and the Duchess and how they deviate from the traditional expectations of a “woman’s duty”. He compares the importance of these topics by comparing these characters with other stories of the same time period.

1.)     “The duchess is excessively exogamous: fettered in Ferdinand's enclosure, she seizes self-definition by reaching out not only past the interdicted purity of her family but beyond the frontiers of her class, to marry her admirable steward” (141).
-Because the Duchess feels confines by her brother’s possessive and restricting rules regarding her class and sex, she seeks a way to rebel against those norms and creates her identity of a strong independent woman by marrying in secrecy outside of her class as well as “tainting” the name by not remaining a widow after being told to.
2.)    “Upon [the Duchess’] husband's death she entered a new realm of freedom from male domination, the only such realm open to Jacobean women, and it is this transformation that directly enables her outlaw marriage.” (171).
- Since she became widowed so young, she expressed her marital freedom to marry again, but the second time was out of love. She gains more confidence and can explore different reasons to love and choose to marry out of her class.
3.)    “Julia contrasts with the duchess insofar as the duchess's project does not aim at self-subjecting relational identity but itself founds substantial identity in the normatively masculine sense”(172).
-Julia the mistress of both the Cardinal and Bosola is a completely different illustration of power because she subjects herself to the men she is with and sacrificing her body to illustrate her power. However, the Duchess is completely different because through her noble actions she uses her wits and not her sex to get what she wants but instead demonstrates what was considered a masculine trait where she is true to her word and loyal to the very end.
4.)    “Self-giving will of another sort, practiced by Julia, deflects the judgmental charge of lasciviousness away from the duchess” (172).
- Again demonstrating illustrating a different type of power to have control on the men they have. Julia seems to be the opposites because she uses her sex as a way of gaining only remains loyal to one man after he agrees to marry her.
5.)    “Issues of female self-determination and mobility across class lines, both social and sexual, had of late come to be commonplace in London”(173).
-It took a while before feminist ideologies where women decided to control their abilities in their socio-economic status or their choice in marriage, but because of many stories it gave a new ideology for female’s roles in society.




Sunday, November 4, 2012

Analysis of Politics in Geoffrey Chaucer's -The Wife of Bath

          Writing was an essential revolutionary tool to describe the era and try to express the realities of controversies such as religion, gender, and many other issues. During the Middle Ages there was a norm the pilgrims were made up of three social groups or “estates” nobility, church, and commoners (238). However, as explained by the Norton Anthology, during the late fourteenth century there was an introduction to a new growing middle class and that these three basic social roles became more “complex, interrelated, and unstable social strata among which birth, wealth, profession, and personal ability all played a part in determining one’s status in the world that was rapidly changing economically, politically, and socially (238). Basically, this shows the immensely changing culture that many writers such as Geoffrey Chaucer were a part of, and how they were able to expand on new avenues to explore the new ideas of social order and the changing from old to new beliefs specifically in social class and gender.
One of the authors that I feel expressed the conditions of the social order during the Middle Ages was Geoffrey Chaucer through his pilgrim narratives in his work, The Canterbury Tales. Chaucer seemed to be greatly affected by the transition of a new emerging social class, politics of marriage, and the expression of the church. Throughout the majority of his pilgrim’s prologues and narratives, Chaucer gives a satirical approach to addressing the issues with society; specifically, in The Wife Of Bath where he attacks the expected gender norms of society. However, we are given an introduction to the norms of social class in “The General Prologue,” where Chaucer introduces us to the pilgrims and the order they will tell their stories are based on rank and whoever held a higher rank would go first. For example, the importance of rank is illustrated when the teller said “Me thinketh it accordant to resound / To telle you al the condicioun/ Of eech of hem, so as it seemed to me, / And whiche they were, and of what degree, / And eek in what array that they were inne: /And at a knight thane wol I first biginne” (37-42.244). By going in the order of the social rank addressed .he showed the expression of the time and therefore he began with a knight because he was the highest rank in the room. But, Chaucer did deviate away from it when the stories were being told. For instance, the Miller in a drunken state interrupts the monk who was supposed to go after the Knight interrupting to tell his story about a cuckolded man; therefore, deviating away from the social rank that is expected during this time period. Although there were many specific social norms from the church, Chaucer seemed to address the controversies and tried to illustrate the realities of the social classes during the Middle Ages.
Although The General Prologue gave us an introduction, the story revolving about "The Wife of Bath" truly was influenced by the misogynistic ideology that was greatly influenced by the church and its view on women’s role in marriage and in society. Chaucer took the opportunity to address the realities and the freedom that a woman should enjoy as well as the man. The Wife of Bath’s Prologue and Tale describes her five marriages and the control that she had on all of them. Although her last husband gave her more trouble than the other ones, she still appreciated her freedom to remarry and enjoy the pleasures of marriage. Her story expresses the general idea that “happy wife is a happy life” and by having “sovereienetee” (1044.305) to get what she wants and that is all women want in a marriage; some type of control. This satirical narrative allows the character to address the ridiculous stereotypes of women during this time period who were seen as evil but should remain virgins, while men were allowed to have any pleasure they wanted because they are seen as the dominant one in the relationship. The Wife of Bath exclaims that she has “Experience, though noon auctoritee / Were in this world, is right ynough for me / To speke of wo that is marriage:” (1-3.282). Basically she uses her experience with five husbands to describe the realities of marriage and deeming herself a reliable source to show the reality of marriage and shine light on the misogynistic world that has been preached for decades by the clerks. Describing her sexual freedom she shocks many of the pilgrims but explains her right to enjoy her sex like any man should. Therefore, this helps open the door to a less conservative view towards women and allowing more freedom.
Although she is reinforcing some of the stereotypes, she explores the ridiculousness of them as well. She shows how unfair it is for society to judge a woman and believe the stuff written by men because it has a bias source. Society basically goes off judging women based on what the church has said. The Wife of Bath even describes the inequality of these stereotypes by exclaiming, “By God, if women hadden written stories, / As clerke han within hir oratories, / They wolde han written of men more wickednesse / then al the merk of Adam redresse” (699-702.298). Essentially, if woman had the opportunity to express themselves and judge men equally, they would illustrate much more male wickedness then the men could try to defend and be able to redeem themselves. This story takes an opportunity to explore the reality of gender and marriage versus the one imposed by the church.
Overall, there are so many types of politics that influenced the work of Chaucer which he eventually addressed in his writing. Whether it was the politics of marriage, social class, or of religion, there is a great affect that the church created the division of classes, so being influenced by society’s norms he wrote satirically about the issues to express the controversy behind many of the expectations held by the Church.

Sunday, October 28, 2012

Duchess of Malfi and Twelfth Night


During the seventeenth century there were a lot of themes that centralized around gender, social class, disguises, and reputation. As seen with William Shakespeare’s comedy Twelfth Night there is a great use of the themes of disguises and social class throughout the whole play. Some that reflect similarities is John Webster’s tragedy, The Duchess of Malfi which has similar themes but one can argue the conclusion does not have the typical “happily ever after,” but instead has a very tragic ending. Both plays seem to deviate from the gender norms and have similar themes such as the use of disguises, social class, as well as the character personalities that essentially help further the plot of the plays.
For instance, the some of the female characters from both plays have shown to be very independent and make their own decisions. Such as, Olivia from Twelfth Night when she takes matters into her own hands and proposes not only to Sebastian who she thinks is the pageboy Cesario, but she makes sure that she does marry him. Her strong determination is shown when she declares her love to him and persuades him into marrying her: “Blame not this haste of mine. If you mean well, / Now go with me and with this holy man /  Into the chantry by.” (4.3.22-4). This shows her demanding character, in addition to her power in status showing she cannot be refused. Because of her rank, Olivia is able to propose to Sebastian and have the Priest complete their marriage without disruption.
This parallels the approach that the Duchess, from The Duchess of Malfi, has when she proposes her love to her steward Antonio and ends up marrying him in secret. She instigated the marriage very forcefully by setting up her servant, Cariola as a witness as well to make it legally binding. Before she makes the decision to marry, she demonstrated her strong willfulness after listening to her brother’s lectures of remaining a widow.  However, she goes against their wishes by saying, “So I through frights and threatening will assay / This dangerous venture. Let old wives report / I winked and chose a husband” (1.3.54-6). This shows her first rebellion towards her brothers, but also illustrates her independence and willfulness to get what she wants. Therefore, both of these plays use the theme of marriage and deviate away from the norm from marrying within the social class and show the strength of their female characters.
Moreover, the use of marriage has changed the stage of social class and whether you can move up on the socioeconomic ladder. As seen with the marriage of the Duchess and Antonio the steward;  he marries higher than his status and even the Duchess after marrying Antonio states, “So, now the ground’s broke, / You may discover what a wealthy mine / I make you lord of” (1.3.133-5). Basically, understanding their differences in status, but because of the marriage Antonio was able to rise on the socioeconomic ladder and is able to appreciate the wealth that comes with it. It is similar to the marriages in Twelfth Night where the majority of them are married within the social class or higher; such as, when the servant Maria marries Sir Toby above her status.
In addition to that, the use of disguises further illustrates the resonating theme within the seventeenth century. As seen in Twelfth Night there are several types of disguises such as Viola’s actual physical disguise as the pageboy Cesario to seek a job with Duke Orsino and fulfilling her goals. She states to her Capitain as she is about to change “Conceal me what I am, and be my aid / for such a disguise as haply shall become / the form of my intent” (1.3.51-3). She exclaims her goals in order to fulfill her task and hides her true self from reality. As well as literal disguises of Duke Orsino’s and Duchess Olivia’s melancholic and overdramatic love sickness. The theme of disguises is also illustrated in The Duchess of Malfi by the character Bosola as he becomes a spy for the Cardinal and Ferdinand, but disguises his true intentions when he follows the Duchess. Nevertheless, even Bosola understands the false nature of having to hide behind lies and deceit. He even states when taking to an old lady, “Man stands amazed to see his deformity / In any other creature but himself. / But in own flesh, though we bear diseases / Which have their true names only ta’en from beasts–”(2.1.45-8). Basically, he is reflecting on the disguises or the falseness that men partake in, and how bad it how bad it is to act as someone you are not. This demonstrates the dark side of disguises and the effects it can have on one’s life.
Overall, although one play is more tragic than the other, they both have similar themes that exemplify the themes of social class and disguises. Moreover, these plays demonstrated the typical gender and social norms of the seventeenth century. However, it also stood to contradict them because many of the women had a lot more independence and power within these plays. It gives the impression with these characters; society was making fun of the church and the typical norms of society. I do believe that The Duchess of Malfi takes a more realistic and depressing approach, in illustrating and condemning the social norms during the seventeenth century. Since it ends very tragically for the innocent characters The Duchess, Antonio, their family and friends, it makes the audience have a more critical approach towards the meaning of social class and especially the corruption of the church who had the most power during this time period.